Jonathan Church is a contributing editor at Merion West. He is a government economist with a background in energy economics and inflation measurement. In addition to authoring several essays, he has published two books: Reinventing Racism: Why “White Fragility” Is the Wrong Way to Think about Racial Inequality and Virtue in an Age of Identity Politics: A Stoic Approach to Social Justice. He holds an undergraduate degree in economics and philosophy from the University of Pennsylvania and a master’s degree in economics from Cornell University. Contact Jonathan at jonathan@merionwest.com.
“For Herbert Marcuse, German philosopher and notorious member of the Frankfurt School, Marx did us a service in trying to expose capitalism as a historically-contingent mode of production based on reified social relations that do not facilitate—in fact, impede—the harvesting of reason as the path to the flowering of human autonomy, and flourishing.”
“But with that said, what has always bothered me about the story told in ‘Galveston’ is that there seems to be so much of life left unruminated over, a fact remediated only slightly by the mention of the seascape at the end of the song (and ‘the sea waves crashing’ in the Campbell version).”
“But Heidegger and Peterson differ when it comes to the origin of our stories, the meaning of nihilism, and the limits to the stories we can tell. To begin, it is useful to explore the question of the origins of our stories. In both Peterson and Heidegger, there is talk of something coming from nothing.”
“Instead of a ‘police operation’ to capture the former colony, Russia got a full-scale protracted war for which it was simply not prepared.”
“It may sound naïve in a time of intense political polarization, but in It’s Debatable I make a case for more humility and a bit of hubris. We need to be willing to argue with passion for our political positions but at the same time remember our limitations.”
“It is not particularly interesting that I disagree with Block’s argument. I am a bleeding-heart left-winger who thinks every human being has a right to healthcare, housing, education, and much more…The interesting part is that [his arguments] fly in the face of the values he cares about.”
“As mentioned, comparisons with other life-forms are often useful for understanding our human existence. Accordingly, I have derived the word ‘Aprinism’ from the Latin ‘aprinus,’ meaning ‘boar-like.'”
“Show trials, we had thought, were totalitarian relics, a blunt tool wielded by dictators like Joseph Stalin and Mao Zedong in order to show people, quite literally, what would happen to those who dared to defy the regime. And here it was, happening in 2024, in America.”
“For me, though, there is one Prine song I find the most philosophical, though many of his songs do indeed have that bent…The song is ‘Fish and Whistle,’ the first track on his 1978 album Bruised Orange…”
“For [Patrick] Deneen, the most nefarious influence in the history of liberal political thought is John Stuart Mill, son of Enlightenment radical James Mill, godson of utilitarian philosopher Jeremy Bentham, and the author of the canonical 1859 liberal text, On Liberty.”
“Although the project to end death is clearly important to Istvan, his forthcoming biography, ‘Transhuman Citizen: Zoltan Istvan’s Hunt for Immortality’ by Ben Murnane, reveals that he has arguably lived his life in response to a related but slightly different question…”
“Although pithy and pugnacious, the slogan is wrong. The moment parents drop a child off at the schoolhouse door, they entrust the school to take over some of their parenting responsibilities.”
“And yet, today, we continue to engage in various forms of commodifying the human person, even if they are less visibly brutal and bloody.”
“Henry David Thoreau, writing in 1854, remarked: ‘I never received more than one or two letters in my life…that were worth the postage.’ What would he make of the modern email inbox?”
“The Handover is, at bottom, a plea for liberal democratic states to discipline, if not disempower, the sociopaths and psychopaths who currently have control of the technologies and resources which are changing us and our environment and promise to change both ourselves and the planet we inhabit more radically still.”
